As intelligence grew, we began to think who I am , whats this intelligence and whats this consciousness. This what and why questions makes me fill with disagreement with any incomplete theory about me.Many devoted their whole life to find the about me, but most of them proved futile. Only some succeeded and they defined me in thier own way. Our ancients also defined me in a very simple language, but even then our intelligence could not find anything more then my structure and shape.
There came a personality with extreme degree of perfection, and said that I am nothing else then simply clothings. He also said, I used to change my cloths very frequently.He also said that I am a soul wearing some cloths.He said no fire can burn me, no air can dry me, and what else no arms can harm me. He had a supreme level of intelligence and he said he is Yajurved among vedas.
Sometimes it is assumed that I am intelligence only, but the question is still there,, how one intelligence can define another intelligence, there must be somthing above the intelligence with the help of which the intelligence can be defined. As far as I am concerned, Vedant said about me that I am Brahma, but at the same time Vedang asks who is Brahma,, we don't know any Brahma, Vedang explains me in very deep aspect, which is beyond the scope of the article as well as our intelligence,at least for today.
As said there were results about me like I am intelligence. But I claim ,since I am eternal, but intelligence is not, hence I am a piece of consciousness which is intelligent in himself. One thing for sure is that no one other then me can define me. Some say, is it really makes any difference if I know myself.Lets see I know me, now what?
But question is still as it is, about me? Vedant says it is the Brahma which is eye of my eyes, ear of my ears, etc. But It is more then the intelligence as the intelligence is one which understands instead of one which is understood. And why not he is responsible for my intelligence also. Also it can't be experienced with our senses and it can't not be defined. All who know about him, can understand he is everywhere, even then this everywhere is just a small portion of him. This is what the Vedant says about me.
Lateron, there arose three methods of thinking about me. One said I am my self Brahma, and there exists no other entity as such brahma outside universe. Second said, I am an ordinary entity, Brahma lies out side the universe and is beyond our approach, and third one said I am part of brahma with Brahma out side this universe.
When Budhdha was asked the same question, he said nothing. He said I am not noone, I am nothing.I am just a traveller who is supposed to suffer all the grieves of the world. He also said in this journey, there was nothing before me, there will be nothing after me.He denied Vedas and all and said the world is meant of sufferings and I am its victim. I am just a man with lots of problems around me. He also explained me how to overcome these problems.
Whatever I am, I have to go through whole journey. There is no way to escape. I am a singer and also a song.I am a magic and it is me who can find the various tricks of this magic.One thing for sure is that I have to go beyond the intelligence to conquer me.
Thursday, November 20, 2008
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1 comment:
welcome to blog world.
keep going
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